I’ve never read the Koran. It’s something that I’ve never felt any need to do. I do, after all, have the Holy Scriptures that predate the Mohammedan text. The Holy Bible, from my earliest childhood until now, has been and remains the single most important influence upon this feeble life of mine.
So I have to rely on what I see going on, on the lived out reality of the issue as it is portrayed in history and in the present day workings of today’s civilizations.
Based on these observations, albeit observations made from my own Christian biases, I am unable to think too favorably about Islam as a religion. I see it more as a system of human subservience that, historically and now, moves and governs through conquest and domination.
But, at the same time, I have to admit that Christians have used the Bible to the same end. So, in defense of my own faith-group, I don’t have any stones to throw at the Mohammedans. I’m only trying to peacefully live out my faith in Christ and pray for the grace to persevere until my last breath.
An awful lot is being made these days about the influence of Islam in this country’s “highest” office. A lot of Christians are angry. A lot of Christians are afraid. I am neither of these about this matter. Nor do I profess or desire to sit on either side of the line that is graphically drawn between the Republican and Democratic parties.
Where all this is concerned, I have to step aside from the heat and debates and live as a non-combatant. It’s simply that I find it impossible to honestly intercede for the dire needs of the world while, at the same time, covertly or overtly despising and condemning those for whom I am praying.
Personally, as only one of several notes being played on the instrument of change, I find this issue rather interesting in the life of this seething smelting pot that, dismembered as it may have always been after one fashion or another, is called the United States. These issues serve to remind me that faith in Christ is not predicated by the changing political and economic schemes of any national social unit.
These changes, those presently manifested and any that will appear on their falling tide, do not possess the strength or weight to curb or crush Christianity. They may, indeed, present some challenges in the public realm of faith-life, in outward displays of superfluous personal preferences and opinions. But, with history as teacher, even the most extreme times have a way of exciting interest and reviving vitality in the life of the Church.